Volume 21 (2023)
Volume 20 (2022)
Volume 19 (2021)
Volume 18 (2020)
Volume 17 (2019)
Volume 16 (2018)
Volume 15 (2017)
Volume 14 (2017)
Volume 13 (2016)
Volume 12 (2014)
Volume 11 (2013)
Volume 10 (2012)
Volume 9 (2011)
Volume 8 (2010)
Volume 7 (2009)
Volume 6 (2008)
Volume 5 (2007)
Volume 4 (2006)
Volume 3 (2005)
Volume 2 (2004)
Volume 1 (2002)
the doctrine of analogy in the works of albert the great and thomas aquinas
Abstract
- Read MoreThe significance of the ohilosophy of culture
Abstract
- Read Moretheologia negationis: maimonides and st. thomas on religious language
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- Read MoreThe Cure for Passions According to Spinoza and George Eliot
Abstract
One of the greatest philosophers of western tradition, Spinoza, in Ethics, explained the nature of passions and presented some cures for them. George Eliot, a great novelist in the ... Read MoreThe Roots of Transition to Being as the Ground of Consciousness in Schelling
Abstract
Schelling’s philosophical orientations has undergone many changes during his lifetime; But it would be justifiable to be said that he has one fundamental issue, according to which ... Read MoreDescartes’ Pineal Gland: The Seat of the Soul
Abstract
Explanation of the relationship between soul and body is one of the most important concerns of Dualist philosophers. Even though the Dualism goes back to Plato, Rene Descartes, a French ... Read MorePriscianus of Lydia at the Sasanian Court: Solutionum ad Chosroem
Abstract
.Priscianus of Lydia’s Solutionum ad Chosroem is a series of answers to questions asked at a philosophical debate held at the Sasanian court c. 530 CE. Priscianus of Lydia was ... Read MoreReconceptualising Religion : A Philosophical Critique of Religious Studies as Cultural Studies
Abstract
The aim of my argument (1) is to reconceptualise what is now called religious studies as the study of institutionalised values, and the relation between values and the legitimation ... Read MoreThe Definitions of “Philosophy” and “Philosopher” in Plato’s Phaedo
Abstract
This article is an attempt to show that how the meanings of the words “philosophy” and “philosopher” change in Plato’s Phaedo in comparison with his early ... Read MoreThe Shift in Habermas's Philosophical Thought on the Role of Religion in the Public Sphere
Abstract
Although some scholars view Habermas as the most important philosopher and social theorist, his account of religion has been relatively neglected. In this paper, Habermas’s early ... Read MoreA New Reading of the Place of Contingency in the Fifth Namat of Isharat
Abstract
Avicenna in the sixth chapter of the fifth Namat of his Isharat and Tanbihat deals with the problem of contingency in temporally created things. According to him, every temporally created ... Read MoreHuman Knowledge of Objects from John Locke and Abd al-Razzaq Lahiji’s Viewpoints
Abstract
The problem of knowledge and the level of human knowledge of objects is one of the important issues of the history of thought and philosophy. Abd al Razzaq Lahiji (1072 AH) and John ... Read MoreOn Nature of Pain and that is It Evil by Itself or by Accident?
Abstract
One of the muslim philosophers' solutions for the problem of evil is that " a) It is privation of an entity; then it is evil by itself, such as: darkness , poverty,ignorance and etc. b) ... Read MoreThe Structural Unity between Time and the Transcendental Ego in Kant’s Critique of Pure Reason.
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Abstract: In this paper, the fundamental role of time in the possibility of the synthesis of the two sides of synthetic a priori judgment or pure synthesis, i.e. the pure intuition ... Read MoreThe Highest Level of Clearness in Pierce’s Pragmatism
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The ‘pragmatic maxim’ is basis of Pierce’s pragmatism. To form this maxim, Pierce was influenced by Descartes’s and Kant’s ideas – especially Descartes’s ... Read MoreThe Relation of Action and Narration in Heidegger
Abstract
The concept of action in Heidegger is related to understanding and projection. What Dasein projects is something like the plot in narration. Although narration is not a word of Heidegger, ... Read MoreAvicenna on Philosophical Concepts: Primary or Secondary Intelligibles