Philosophy - Articles List

Heidegger in Being and Time, following Kant, who considered transcendental logic as a condition for the possibility of empirical science, considers historicity as a transcendental condition ... Read More Heidegger in Being and Time, following Kant, who considered transcendental logic as a condition for the possibility of empirical science, considers historicity as a transcendental condition of historiography. He turns the epistemological and methodological question of the historical sciences into an ontological question; that is, instead of asking “under what circumstances can the objectivity of the historical knowledge be confirmed?” he asks, “what kind of existence Dasein have that allows him to care about himself and the world, and understand the meaning of his past?” “And how is there such a thing as history at all?” In order to understand the importance of historicity in the general outline of the book, we should consider its relation to the main question of the work; “What is the meaning of Being?” Hence, this article pursues two goals; First, it tries to show the place of historicity in the whole work, in such a way that is clear how Heidegger first starts from the pre-theorical understanding of Dasein as “existence”, ang then moves toward the discovery of the main structure of existentials as “concern”; Then he introduces “temporality” as a transcendental structure of concern; And finally, it comes to this that the concrete form of temporality is “historicity”. The second goal of this article is to reinterpret this debate with regard to the question of “the meaning of Being”. In this regard, I try to explain that historicity, as a concrete form of temporality, shows the openness of Dasein as the scope of the emergence of the meaning of Being and beings is a close event, which has its beginning and end, as standing on the possibilities it is thrown to them and it takes from its heritage. From this point of view, Heidegger, following Kant’s tradition, considers meaning- giving as a finite process, but unlike Kant, who considered this finitude in terms of the dependence on sensory intuition of being in the world, and thus as the ontic, he considers it as an ontological. He Knows that it arose from the special way of existence of Dasein. Being and Time finally reaches the point that the meaning-giving process which, as the verb “temporalizing” and “hisoricizing” is expressed in trads of past, present, future, or in the other words, heritage, fate, destiny. So, historical finitude reveals the concrete form of temporal finitude. The terms of heritage, fate and destiny each confirm the finitude od Dasein, and in this way, the finitude of the meaning-giving event. In its powerlessness, Dasein in undertakes its heritage in an authentic way. Dasein cannot be its own foundation, but is thrown to its possibilities.

Envy; Kierkegaard's Critique of the Age of Reflection

Sayyed Kiarash Sheikholeslam; Sayyed Hamid Talebzadeh

Volume 19, Issue 1 , July 2021, , Pages 131-152

Abstract

Søren Kierkegaard (1803-1855), nineteenth century Danish thinker, is mostly known for his deliberation on individual human life in connection with Christian faith. However, next ... Read More

The Problem of Generality of “object in general”: A Consideration on The idea of a transcendental logic

majid moradi; Seyyed Hamid Talebzadeh

Volume 15, Issue 2 , November 2018, , Pages 105-128

Abstract

Abstract: Here, I will introduce a totality of a view about “the concept of an object in general” in the Critique of Pure Reason. In order to do so, I will articulate ... Read More

Reflection and It,s Conceptual Evolution in Fichte,s Thought

Zohre Memari; Hamid Talebzadeh

Volume 13, Issue 1 , June 2016, , Pages 97-115

Abstract

The western philosophical thoughts in modern age underwent basic changes. Because of the priority of thought over being and conversion of human, God and world into idea in Descartes, ... Read More

Phenomenology, Critique of Skepticism and Justification of Monistic Ontology

hamid t

Volume 14, Issue 1 , May 2016, , Pages 51-71

Abstract

For Hegel unknowability of thing in itself in Kant's philosophy is equivalent to skepticism and he quests the reason of this failure in the critical method; For Hegel the failure of ... Read More

Spinoza’s Critiques of Anthropomorphism

Hamid Talebzadeh; Hossein Saberi Varzaneh

Volume 12, Issue 2 , March 2015, , Pages 73-89

Abstract

Foundational principle of Spinoza’s theory about Happiness is his new conception of non-personal God. In this way, he begins with recognizing the reasons of anthropomorphism and ... Read More

The Assessment of Schopenhauer’s Criticism of Kant’s Analysis of Causality

Seyyed Hamid Talebzadeh

Volume 11, Issue 1 , September 2013, , Pages 47-66

Abstract

Arthur Schopenhauer, in Four Aspects Root of the Principle of Sufficient Reason, criticized Kant’s interpretation of causality, which is written in the Second Analogy contained ... Read More

Critic on the Interpretation of St.Tomas on Existentialism

Seyyed Hamid Talebzadeh Talebzadeh

Volume 9, Issue 2 , March 2012, , Pages 37-58

Abstract

The first conceptions of intellect are a beign and an essence, we must begin exploring how they are related to each other. Everything that receives something from another ... Read More

Dunsccuts and the problem of Individuation

Seyyed Hamid Talebzadeh

Volume 9, Issue 1 , September 2011, , Pages 5-22

Abstract

Duns Scouts the famous theologian of thirteen century under the influence of Avecina’s doctorine of “Nature” on the basis of hierarchy of the unity presents a hypothesis ... Read More

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Author = Seyyed Hamid Talebzadeh

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