Ibrahimi Dinani. Golamhosein (2001). General Philosophical Rules in Islamic Philosophy. Vol 1. Tehran. Research Institute of Islamic Sciences and Cultural Studies. [in Persian].
Ibn Sina (1997). Al-Ilahiyat min Kitab Shifa. Islamic Propaganda Office of Qom Seminary. Qom. [(in Arabic].
------------------. Oyoon Al-Hikma. Qom. Bidar. [(in Arabic].
--------------(1405 AH). Al-Shifa (Al-Mantiq). Volume 1. edited by Ibrahim Madkoor. Qom. School of Ayatollah Ozama Marashi Najafi. [(in Arabic].
-------------(1992). Al- Mobahethat. Qom. Bidar. [(in Arabic].
Ahmadi Saadi. Abbas (2006). The secondary philosophical intelligibles according to the Peripatetic. Theological belief researches. No. 3. 51-66. [in Persian].
Ismaili. Massoud (2009). The secondary philosophical intelligibles in the philosophy of Sadr al-Mutalehin. Mind. No. 40.17-54.[in Persian].
----------------(2010). Secondary intelligibles in the Islamic Philosophy. Qom. Imam Khomeini Educational and Research Institute. [in Persian].
Jafarian. Rasoul (2017). On consistency of second intention theories with respective ontological and epistemic requirements and its consequences regarding existence. PhD thesis. University of Tehran. [in Persian].
Hosseini. Seyyed Ahmad; Tabrizi. Maryam (2020). avicenna's view on philosophical concepts؛ first or secondary intelligible. Philosophy. No.42. 24-42. [in Persian].
Dibaji. Seyyed Mohammad Ali; Yusufzadeh. Zaynab (2017). investigation and analysis of the evolution of philosophical intelligibles from al-Farabi to Mulla Sadra. History of philosophy. No 4. 105-122. [in Persian].
Sajjadi. Seyyed Jafar (1996). Dictionary of Philosophical and Theological Sciences Terms. Amir Kabir. Tehran. [in Persian].
Sa'adat Mostafavi. Seyyed Hassan (2008). Interpretation of Isharat va Tanbiyhat(chapter seventh). Tehran.Imam Sadiq University (AS). [in Persian].
Tusi. Khwaja Nasir al-Din (2007). Sharh al-Isharat va al-Tanbihat (Tusi). vol.2. Qom. Bostan Kitab. [in Arabic].
---------------(1405 AH) Talkhis al-Mohasal. Beirut. Dar al-Azwa. [in Arabic].
Allamah Hilli. (1413 AH). Kashf al-Murad fi Sharh Tajrid al-Etiqad. corrected by Hassanzadeh Amoli. Jamaat al-Madrasin fi al-Hawza al-Elmiya.Qom. Islamic Publishing House. Qom. [in Arabic].
Fanaei Ashkevari. M (-). Secondary intelligible. Qom. Research and Educational Institute of Imam Khomeini. [in Persian].
Qutb al-Din Razi (1403A.H). Sharah al-Isharat va Tanbiyhat Tusi (al-Mohakamat). Tehran. Al-Kitab.[in Arabic].
Qavam Safari. Mahdi (2007). How is metaphysics possible. Tehran. Islamic Culture and Thought Research Institute Publications. [in Persian].
Lahiji. Abdul Razzaq (1425 AH). Shawriq al-Ilham fi Sharh Tajrid al-Kalam. vol.2. Qom. Imam Sadiq Institute. [in Arabic].
Masoud.Omid (2001). The classification of intelligible or general concepts and their characteristics among Muslim philosophers. Marefat. No. 42. 50-57.[in Persian].
Misbah Yazdi. Mohammad Taqi (1987). Teaching philosophy. Vol 1. Tehran. Islamic Propaganda Organization.[in Persian].
Motahari. Morteza (1997). Collection of the Works of Shahid Motahari. Vol. 7,8&9. Tehran. Sadra. [in Persian].
Mousavi Baighi. S; Rahmanian. M (2017: ( Solving the Philosophical Secondary Intelligible by Sadr al-Mutalihin and its result. Teachings of Islamic Philosophy. No. 20. 127-144.[in Persian].
Yazdan Panah.Seyyed Yadollah; Alipour. Mahdi (2017). Hikmat Ishraq. Vol 1. 4th edition. Qom. Hawza Research Institute and University.[in Persian].