Document Type : Scientific-research

Authors

1 PhD in Islamic Philosophy, Faculty of Humanities, Tarbiat Modares University, Tehran, Iran.

2 Assistant Professor of Hikmat Department of Philosophy of Logic, Faculty of Humanities, Tarbiat Modares University, Tehran, Iran

10.22059/jop.2024.364652.1006796

Abstract

In his philosophical studies, Heidegger opens a new approach to thinking, which is different from metaphysical thinking, and he refers to it as "existential thinking". According to him, "existential thinking" is a thinking arising from existence and about it, and the source of that existence is as an event. The event itself, as a historical description, is actually a gift of existence in the ages, and thought must be receptive to it. This gift shows itself in poetry; Because language is a condition for the emergence and revelation of the existence of beings. Poetry opens a magazine for the emergence of the truth of existence, and it is the poet and thinker who must protect this emergence. Therefore, "existential thinking" is the same as the essence of poetry, despite the special insight that Heidegger's existential thinking is a way to meditate on existence. It is open to us, there seem to be ambiguities and criticisms of his approach, including the suspicion of limiting the truth of existence to the horizon of time, ambiguity about the stability or modernity of existence, the possibility of any tasteful perception of existence without rational criteria, and finally, the diminution of the role of will and Human free will and submission to a type of predestination and determinism. In this article, we intend to first analyze Heidegger's late "existential thought" foundation and its coordinates with descriptive-analytical method and then criticize Heidegger's approach with a critical approach.

Keywords

Main Subjects

Ahmadi, B. (2002). Heidegger and the History of Being. Tehran: Nashr-e Markaz. (In Persian)
Biemel. Walter (1977). Martin Heidegger: An Illustrated Study. Trans. L.Mehta. Routledge & Kegan press.
Bistigi, M. (2010). Heidegger and the Political (S. Jamadi, Trans.). Tehran: Ghoghnous. (In Persian (
Emad, Parvis. (2007). On the Way to Heidegger’s Contributions to Philosophy;
Heidegger, M. (2000). "The Origin of the Work of Art" in Paths of the Forest (M. Asadi, Trans.). Tehran: Nashr-e Doraj. (In Persian (
Heidegger, M. (2002). Poetry, Language, and the Thought of Liberation (A. Manouchehri, Trans.). Tehran: Nashr-e Moli. (In Persian (
----------------- (2005). The End of Philosophy and the Task of Thinking (M. R. Asadi, Trans.). Tehran: Nashr-e Andishe-ye Emrooz. (In Persian (
----------------- (2006). Letter on Humanism (A. R. Rashidiyan, Trans.). Tehran: Nashr-e Ney. (In Persian (
----------------- (2007). Being and Time (S. Jamadi, Trans.). Tehran: Ghoghnous. (In Persian (
----------------- (2010). "The Release into the Spiritual Thinking" in Philosophy and the Crisis of the West (M. R. Jozi, Trans.). Tehran: Hermes Publishing. (Third Edition). (In Persian (
 ---------------- (2014). "The Release; Discourse on Spiritual Thinking" in Philosophy and the Crisis of the West (M. R. Jozi, Trans.). Tehran: Hermes Publishing. (Fourth Edition). (In Persian (
----------------- (2020). Time and Being (Sh. Amirkhani, Trans.). Tehran: Nashr-e Parseh. (In Persian (
----------- (1966). Discourse on Thinking. trans. John M. Anderson and E. Hans Freund. New York: Harper and Row.
------------ (1969). Discourse on Thinking. trans. John M. Anderson and E. Hans Freund, Harper Torchbooks.
------------- (1971). The End of Philosophy. trans Joan Stambaugh, University Of Chicago Press.
------------- (1977). Basic writings. trans  Richard Taft, Indiana University Press.
------------- (1988). The Basic Problems of Phenomenology. trans  Richard Taft, Indiana University Press.
------------- (1991). Nietzsche. V. I and II, trans. David F. Krell. ed Krell, New York: Harper & Row.
------------- (1998). Pathmarks. trans. William McNeil. Ed William McNeil, London: Cambridge University Press.
-------------- (1999). Contribution to philosophy. trans. Parvis Emad and Kenneth Maly. Indiana University Press.
------------ (2012). contribution to philosophy(of the Event).  Richard Rojcewicz and Daniela Vallega-Neu. Indiana University Press.
Kockelmans, Joseph. J. (1984). On the Truth of Being: Reflections on Heidegger's Later Philosophy. Indiana University Press.
Lafont, C. (2000). Heidegger, Language, and World-Disclosure (Modern European Philosophy). London: Cambridge University Press.
  Macquarrie, J. (1997). Martin Heidegger. Trans: M. S. Hanaei Kashani, Tehran: Gros Publications. (In Persian (
 Macquarrie, J. (1998). Existential Philosophy. Trans: M. S. Hanaei Kashani, Tehran: Hermes Publishing. (In Persian (
Mosleh, A. A. (2005). The Question of the Truth of Man: A Comparative Study of the Views of Ibn Arabi and Heidegger. Tehran: Ketab-e Taha Publications. (In Persian (
Müller, M. (1999). "Metaphysics and History in the Thought of Martin Heidegger" in Philosophy and the Crisis of the West. Trans: P. Zia Shahaabi et al, Tehran: Hermes Publishing. (In Persian (
Pezze, B. (2006). Heidegger On Gelassenheit. Minerva- An Internet Journal of Philosophy (1), minerva.mic.ul.ie%2Fvol10%2FHeidegger.pdf
Richardson, William.J. (1964). Through Phenomenology to Thought. Fordham University Press.
Schurmann, R. (1990). Heidegger: on Being and Acting. Indiana University Press.
Von Herrmann, F.W. (1964).  Die Selbstinterpretation Martin Heideggers. Meisenheim am Glan.
Watanabe, Jiro. (1990). "Uber Das Dasein bei Heidegger" in Eine Einfühlung in sein Denken. Verlag Rombach, Freiburg, S.31-59.