Abul Barakat Baghdadi, Hibatullah bin Ali (1373). al-Muttabre fi al-Hikma, corrected by Fath Ali Akbari, Isfahan, and Isfahan University. (In Arabic)
Ahmadi, Hossein (2013). "Ethical philosophy of Mohagheg Isfahani, cognitivist or non-cognitivist?” Javidan Khord, Volume 2, No. 25, 5-28. (In Persian)
---------------------- (2015). "The relationship between should and is in the perspective of Mohagheg Isfahani", Andisheh Dini, Volume 2, No. 47, 43-60. (In Persian)
----------------------- (2024). "The review the process of categorizing the argumentative premises from the point of view of Islamic logicians", Manteq Pazuhi, Volume 1, doi: 10.30465/lsj.2024.48560.1467. (In Persian)
Allameh Hali, Hassan bin Yusuf (1379). Asrar al-Khafiyyah fi Uloom al-Uqliyyah, Qom, and Islamic Propaganda Office Publishing Center. (In Arabic)
Bahmanyar, Ibn Marzban (1375). graduate, correction of Shahid Motahari, Tehran, University of Tehran. (In Arabic)
Farabi, Abu Nasr Muhammad ibn Muhammad (1408 AH). logic, research and introduction by Muhammad Taqi, a scholar and under the supervision of Seyyed Mahmoud Marashi, Qom, school of Ayatollah al-Azmi al-Marashi al-Najafi. (In Arabic)
Fayaz Sabri, Azizullah, Ghafari, Hossein and Esfandiari, Mostafa (2014). "An ontological examination of goodness and ugliness and moral propositions from the perspective of Mohagheg Isfahani and Allameh Tabatabai", Teachings of Islamic Philosophy, Volume 1, No. 16, 63-85 . (In Persian)
Gharavi Esfahani, Mohammad Hossein (1374). Nahayeh al-Daraiya, Qom, Seyyed al-Shohada. (In Arabic)
----------------------------------------------- (1416 A.H.), Pekhus fi al-Asoul, 3, Qom, Islamic Publications Office. (In Arabic)
Ghazali, Abu Hamid Muhammad bin Muhammad (1961 AD). The Purposes of the Philosophers, Suleiman Dunya research, Cairo, Dar al-Maarif. (In Arabic)
Ibn Sina, Hossein bin Abdullah (1383). Daneshnameh Ala'i (Treatise on Logic), introduction and margins and corrections by Mohammad Moin and Seyyed Mohammad Mashkowa, Tehran, Association of Cultural Works and Honors - Bu Ali Sina University. (In Arabic)
--------------------------------------- (1400). Rasail al-Sheikh al-Raees Ibn Sina, revised by Mohsen Bidarfar, Qom, Bidar. (In Arabic)
--------------------------------------- (1375). Al-Isharat wa Al-Tanbihat, Qom, Al-Balagha (In Arabic).
Lahiji, Abdul Razzaq (1372). Capital of Faith; Tehran, Al-Zahra Publications. (In Arabic)
Larijani, Sadegh (1382). "Intellectual and Moral Requirements", Basic Researches, Volume 1, No. 6, 25-6. (In Persian)
Membini, Mohammad Ali, Sharifi, Hamideh (2016). "Criticism and analysis of Mohaghegh Isfahani's view on ethical issues and values", Ethology, Volume 1, Vol. 1, 113-128. (In Persian)
Misbah Yazdi, Mohammad Taqi (1384). review of ethical schools, edited by Ahmad Hossein Sharifi, Qom, Imam Khomeini Educational and Research Institute. (In Persian)
-------------------------------------- (1386). Mashkat, explanation of proof of Shafa, introduction, written and researched by Mohsen Ghoruyan, Qom, Imam Khomeini Educational and Research Institute (RA). (In Persian)
--------------------------------------- (1388). Ethics in the Qur'an, 3, Qom, Imam Khomeini Educational and Research Institute. (In Persian)
-------------------------------------- (1389). Teaching Philosophy, 1, Qom, Imam Khomeini Educational and Research Institute. (In Persian)
-------------------------------------- (2014). Moral Philosophy, edited by Ahmed Hossein Sharifi, third edition, Qom, Imam Khomeini Educational and Research Institute. (In Persian)
Muzaffar, Mohammad Reza (1421 AH). Al-Matiq, Gholamreza Fayazi's summary and Rahmatullah Rahmati's research, Qom, Al-Nashar al-Islami Publishing House. (In Persian)
Sobhani Tabrizi, Jafar (1382). Hosn va Qubh-e 'Aqli yā Pāyehā-ye Akhlāq-e Jāvidān, Qom, Pāzhūheshgāh-e 'Olūm. (In Persian)
Tusi, Nasir al-Din (1375). based on quotations, Seyyed Abdallah Anwar's essay, Tehran, Center Publishing. (In Arabic)
Umbi Ardakan, Hassan (2017). "Investigation of the role of common sense in establishing ethical propositions (with emphasis on the perspective of the Isfahani researcher)", Research Journal of Ethics, Volume 11, No. 42, 25-34. (In Persian)