Document Type : Research Paper
Author
Ph.D. in Western Philosophy, Humanities Faculty, Department of Philosophy, Shahid Beheshti University, Tehran, Iran.
Abstract
The diversity of opinions regarding determinism stems from the multidimensional nature of Aristotle’s works and thinking. In Aristotle’s ethics, despite the presence of a general principle of necessity, determinism is treated differently than it is in his logical, physical, and metaphysical works. Metaphysics E 3 suggests that if the generation of all things is not necessary, then there exist principles and causes that arise and perish without undergoing a determined process of generation or decay. The fact that not everything is necessary implies that some causes and principles lack the dunamis (power) as a necessary condition for their generation and destruction, and thus their occurrence is accidental. Aristotle’s road map for negating strict and absolute necessity within the causal chain is to appeal to the possibility of incidental and accidental things or events. To this end, Aristotle adopts the strategy of acknowledging the necessity of incidental causes or, as it might be expressed, "the necessity of the unnecessary." Accidental events also aim to achieve a purpose, and according to Frede, they do not fall outside the realm of definite prediction. This article seeks to depict the contribution of both efficient and final causes within the causal structure of reality through the framework of causal necessity. The relationship between efficient causation and necessity, as well as the concept of efficient causal necessity in Aristotle’s metaphysics, can be understood through the concept of causal powers. If one analyzes the causal chain from the future to the past, an unrealized final cause, by virtue of final causality and causal influence, renders earlier events in the causal chain logically and predictably necessary. Ultimately, we aim to demonstrate that the interpretation of Metaphysics E 3 is consistent with both the analysis of the necessity of efficient and final causes, based on different assumptions, and the arguments supporting teleological determinism, including the imitation of nature by art.
Keywords
- teleological determinism
- causal necessity
- coincidence
- causal powers
- intrinsic and incidental causation
- hypothetical and absolute necessity
- Dorothea Frede
Main Subjects
منابع
موسویان، امیرعلی و محمدرضا بهشتی (1398). «بخت، اتفاق و علّیت عرضی از دیدگاه ارسطو»، جاویدان خرد، 16، 36، ۲۹۸-۲۷۱.
موسویان، سید امیرعلی (1400الف). « ضرورت واقعیت یا ناموجبیتگراییِ مبتنی بر رویکرد زمانی ارسطو به موجّهات، بر اساس فصل نهمِ دربارۀ عبارت»، فلسفه، دورة 19، ش (2) 37، 189-211.
----------------- (1400ب). «نظریة تشابه ضرورت یا تکثر معانی امر ضروری در متافیزیک دلتا». متافیزیک، دورة 13، ش 32، 89-105.
کارناپ، رودلف (1390). مقدمهای بر فلسفة علم. ترجمة یوسف عفیفی، تهران: انتشارات نیلوفر، چاپ چهارم.
Aristotle and Ross, W. D. (1936). Aristotle’s Physics: A Revised Text. Oxford: Clarendon Press.
Aristotle (1981). Metaphysics: a revised text with introduction and commentary. by Ross (first published 1924), Oxford: Clarendon Press.
Aristotle, Metaphysics Books 7-10 (1985). Translated by Montgomery Furth, Hackett Publishing Company.
Aristotle (1934). Nicomachean Ethics. trans. H. Rachham, London: Loeb Classical Library.
Aristotle (1984). The Complete Works of Aristotle: The Revised Oxford Translation. Two Vols. Edited by Jonathan Barnes, Princeton University Press, Princeton, New Jersey.
Balme, D. M. (1972), Aristotle’s De Partibus Animalium I and De Generatione Animalium I (with Pages from II.1-3), Oxford.
Carnap, R. (1974). An Introduction to the Philosophy of Science. New York, Basic Books; second edition of Carnap 1966. Trans Joseph Afifi, Tehran, Niloofar Publication. [In Persian]
Frede, Dorothea, (1985). “Aristotle on the Limits of Determinism: Accidental Causes in Metaphysics E 3”. pp. 207-225, in Aristotle on Nature and Living Things, Philosophical and Historical Studies Presented to David M. Balme on his Seventieth Birthday, ed. Allan Gotthelf, Pittsburgh/Bristol.
Johnson, M. R. (2015). “Luck in Aristotle's Physics and Ethics”. In Devin Henry & K. Nielson (eds.), Bridging the Gap between Aristotle's Science and Ethics, Cambridge University Press. pp. 254-275.
Kirwan, C. A. (1971). Aristotle: Metaphysics Books Gamma, Delta, and Epsilon. Oxford: Clarendon Press.
Lewis, D. (1973): Counterfactuals. Oxford: Balckwell.
Makin, S. (2006). Metaphysics Theta. Translated with an introduction and commentary, Oxford: Oxford University Press.
Mousavian, S. Amir A. & Beheshti, S. Muhammad R. (2019-2020). "The luck, chance and accidental causation from Aristotle’s perspective". The Semiannual Journal of Sapiential Wisdom and Philosophy, Vol. 16, Number 2, Fall and winter 2019-2020, Serial Number 36, pp. 271-298. [In Persian]
Mousavian, S. Amir A. (2021-2022). "The necessity of reality or indeterminism based on Aristotle's temporal approach to modalities based on the ninth chapter De Interpretatione". The Semiannual Journal of Philosophy, University of Tehran, Vol. 19, Number 2, Fall and winter 2021-2022, Serial Number 37, pp. 189-211. [In Persian]
Mousavian, S. Amir A. (2021-2022). "Theory of the analogy of necessity or the plurality of meanings of necessity in Metaphysics ∆". The Semiannual Journal of Metaphysics, University of Isfahan, volume 13, number 32, Fall and winter 2021-2022, pp. 89-105, Isfahan, Iran. [In Persian]
Ross, W. D. (1924). Aristotle’s Metaphysics. Oxford: Clarendon Press.
Sorabji, R. (1980). Necessity, Cause, and Blame, Perspectives on Aristotle’s Theory. Ithaca.
Stein / N / (2012). “Causal Necessity in Aristotle”. British Journal for the History of
Philosophy 20(5): 855-879.