تحول آرای فلسفی یورگن هابرماس درباره ی نقش دین در حوزه ی عمومی

بهرام, معصومه; غفاری, حسین

doi:10.22059/jop.2016.58365

نوع مقاله : علمی -پژوهشی

نویسندگان

¹ دانشجوی دوره دکتری رشته فلسفه دانشگاه تهران

² دانشیار گزوه فلسفه دانشگاه تهران

https://doi.org/10.22059/jop.2016.58365

چکیده

بعضی از صاحب نظران یورگن هابرماس را برجسته ترین
فیلسوف زنده و نظریه پرداز اجتماعی به شمار می آورند. در عین حال دیدگاه های او در
مورد نقش دین در حوزه ی عمومی تا حدودی مورد غفلت قرار گرفته است. در این مقاله،
ضمن شرح و توضیح مبانی دیدگاه های فلسفی اولیه و بعدی هابرماس درباره ی دین، تحول نگرش
او به دین همچون یکی از منابع مشکلات درونی
مدرنیته و سپس تلقی او از دین همچون منبع اصلی شوق و انگیزه برای پی ریختن
زیست جهان فرهنگی ـ اجتماعی مطلوب بررسی شده است. نادیده گرفته شدن مطالعات متأخر
هابرماس درباره ی نقش و جایگاه دین در دنیای معاصر مایه ی تأسف است، چراکه پروژه ی
متأخر هابرماس فی الواقع کوششی است خلاق و مهم برای گذار به فرا سوی فرض های
سکولار که وجه بارز بسیاری از مطالعات مدرن در مورد دین است. هدف اصلی این مقاله
بررسی انتقادی تفکر فلسفی هابرماس و تحول آرای او درباره ی نقش دین در عرضه ی
عمومی است و روش های به کار رفته در این پژوهش، تحلیل محتوا و مطالعه تطبیقی افکار
هابرماس با تکیه بر رویکرد انتقادی است.

کلیدواژه‌ها

موضوعات

فلسفه

عنوان مقاله [English]

The Shift in Habermas's Philosophical Thought on the Role of Religion in the Public Sphere

نویسندگان [English]

m b ¹
h g ²

چکیده [English]

Although some scholars view Habermas as the most important philosopher and social theorist, his account of religion has been relatively neglected. In this paper, Habermas’s early and later views of religion are outlined, and the change in his understanding of religion from one of the sources of modernity’s inner problems to a principal source of the passions and motivations underpinning cultural life today is mapped. I argue that the relative neglect of Habermas’s work on religion is unfortunate, as it offers a creative and important attempt to move beyond the secular assumptions that have characterised much modern study of religion. In this paper, my main aim is to critically examine Habermas’s account of the role of religion in public sphere. The methods used in this research are content analysis and a comparative study of Habermas’s early and recent thoughtmove beyond the secular assumptions that have characterised much modern study of religion. In this paper, my main aim is to critically examine Habermas’s account of the role of religion in public sphere. The methods used in this research are content analysis and a comparative study of Habermas’s early and recent thought. move beyond the secular assumptions that have characterised much modern study of religion. In this paper, my main aim is to critically examine Habermas’s account of the role of religion in public sphere. The methods used in this research are content analysis and a comparative study of Habermas’s early and recent thought

کلیدواژه‌ها [English]

Philosophy and Religion
The Public Sphere
The Mythical Worldview
The Religious-Metaphysical Worldview
The Modern Worldview

مراجع

منابع

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Habermas, Jürgen (1979) Communication and the Evolution of Society, Translated and with an Introduction by Thomas McCarthy, London: Heinemann.

Habermas, Jürgen (1984) The Theory of Communicative Action I: Reason and the Rationalization of Society, Translated by Thomas McCarthy, Cambridge: Polity.

Habermas, Jürgen (1987) The Theory of Communicative Action II: Reason and the Rationalization of Society, Translated by Thomas McCarty, Cambridge: Polity.

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Habermas, Jürgen, (1991) ‘To Seek to Salvage an Unconditional Meaning Without God is a Futile Undertaking: Reflections on a Remark of Max Horkheimer’, In Religion and Rationality: Essays on Reason, God, and Modernity, Edited and with an Introduction by Eduardo Mendieta, Cambridge, Mass.: MIT Press.

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Pals, Danil L. (1996) Seven Theories of Religion, New York: Oxford University Press.

تحول آرای فلسفی یورگن هابرماس درباره ی نقش دین در حوزه ی عمومی

مراجع

مراجع

دوره 13، شماره 2 - شماره پیاپی 25اسفند 1394صفحه 21-38

دوره 13، شماره 2 - شماره پیاپی 25
اسفند 1394
صفحه 21-38